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'There ain't no #LoveinLiteraryAfrica apparently ... ' is the tweet from Grace A. Musila - Senior Lecturer at Stellenbosch University - that started it all. That was Wednesday February 10th. The New York Times had published a quiz five days earlier - 'A Valentine's Day's Reading List', where readers were meant to match the ' ... character with his or her beloved, and name the literary work in which they appear.' On that same day (Wednesday), I was at work trying to finish yet another report. The day came to an end and completely dreading the cold journey home, I check my phone and noticed a tweet from Janet Remmington (@JanetNotJohn) about #LoveinLiteraryAfrica. I check it out, and going through my TL, reading the different tweets, I was instantly warmed. 

The next day I contacted Grace A Musila to find out more about #LoveinLiteraryAfrica - what prompted the initial tweet, what #LoveinLiteraryAfrica is all about and her reaction to the overwhelming positive response it has had on Twitter in the lead up to Valentine's Day. In the process I learned about the AflLit Vuvuzelites - 'a playful nickname' Musila coined for the quartet, which also includes Thando Njovane (Doctoral Candidate at University of Leeds and Chair of Finding Africa), Ranka Primorac (Lecturer at University of Southampton) and Bwesigye bwa Mwesigire (writer, academic, lawyer and co-founder of CACE). The AfLit Vuvuzelites as Musila explains in our conversation: 
' ... is obviously a play on the vuvuzela, which is traditionally associated with football fans; and 'Lit' in the sense of literature, but also in the second sense of the woke'ster generation's term for something exciting or interesting. The four of us promote and celebrate African writing in our different contexts and work; so in a sense we variously blow our metaphoric vuvuzelas in celebration and affirmation of African Literature, which we know to be exciting and, as the woke generation would describe it, 'Lit' :).'
Well, African Twitterati was definitely 'Lit' thanks to the AfLit Vuvuzelites. 



What about #LoveinLiteraryAfrica? Grace A Musila explains the tweet was originally in response to the NYT article mentioned earlier:
'I was intrigued by the article's title, as a lover of books, but I was disappointed to find that African masterpieces never made the list. I realise it didn't set out to be representative, and in fact the author - a writer and literary scholar - indicates that the list consists of her favourites, among masterpieces of world literature [the] list is nonetheless emblematic of a long tradition of selective embracing and snubbing of African writing not only by the media, but all manner of institutions and readerships across the world.' 
Simply put, Musila's initial tweet was 'a protest against this oh-so-familiar tradition'. 

While the AfLit Vuvuzelites thought it would be fun to add African Literature to the NYT article list, this spiralled into something more beautiful, 'as fellow lovers of African literature joined the conversation that article irrelevant':
'We thought it would fun to fill in the gaps in that list, so to speak, and remind ourselves that there is an exciting range of literary portrayals of love in Africa; writing that was as interesting and insightful as the list featured in that article. 
#LoveinLiteraryAfrica quickly transformed into a delightful celebration of literary imaginings of lover by and about Africans. It became a way of sharing our personal favourites from the vast library of African literature, and giving each other pointers on what is available, by and about Africans. And that was the pleasure of it: sharing recommended tittles and seeing a virtual community of lovers of African writing speaking to each other'.
We were definitely speaking to each other and sharing the love as I've captured in this Storify - recommending many books, Ama Ata Aidoo's Changes, Yvonne Adhiambo Owuor's Dust and Zukiswa Wanner's LCTJ to name a few; and sharing great romances (tragic or otherwise) found in these many stories - Aunty Uju and The General in Americanah, as well as Ifemelu and Ceiling, Hajiya Binta and Reza in Season of Crimson Blossoms. There was so much love, and it reminded me of Ama Ata Aidoo's introduction in African Love Stories (also recommended in #LoveinLiteraryAfrica): 
'Africa, like all other regions of the earth, has been and is full of love stories.' 
In deed we are (full of love stories). Going through #LoveinLiteraryAfrica, I counted over 90 works of fiction - excluding poetry and academic texts and links to online stories. Yes, you read correctly, #LoveinLiteraryAfrica is an amazing literary resource with over 90 works of African literature which draw on the theme of love in its many guises - the bittersweet love affair between Tayo and Vanessa in In Dependence, Rapu (the maid) hooking up with the Oga (a Madam's worse nightmare) in The Night Dancer, the dynamics between Furo and his new love, Syreeta, in Blackass.


70 of #LoveinLiteraryAfrica Reads
That number really should not come as a surprise if as Bwesigye bwa Mwesigire explains, he 'read[s] books as love stories first':
'I was the student whose answer to exam questions about themes in any book started with love. My reading hasn't changed. Where the New York Times sees war, my eyes see the love before the war. Where the various commentators and reviewers of African literature see what they call poverty porn first and foremost, I see love. So @G_AMusila's #LoveinLiteraryAfrica  spoke to this predispostion. Just like many other things we share in common in our twitter quarter.'
Ranka Primorac raised a similar point around also having spaces for themes of desire and intimacy in African Literature:
'The notion that African literature is not, or should not be, about private lives or private emotions is not new. As far back as 1991, Ama Ata Aidoo said wryly (in the preface to her brilliant novel about lover in Ghana, "Changes") that she was about to go back on her earlier vow never to write about lovers in Accra. Supposedly, African literature had other, larger issues - to do with the political struggles of a continent - to worry about. But Aidoo is a thoughtful and subtle writer who knew that there is no firm dividing the line between the private and the political.  
Women and men who long for freedom also long for intimacy, happiness and self-expression. African literature, like any other literature represents the complexities of many kinds of struggles and desires.' 
So what does #LoveinLiteraryAfrica mean for Primorac?
'#LoveinLiteraryAfrica joins Aidoo in resisting reductionist views of African lives and African writings. Many readers must also feel tired of such views and this may be why the Twitter response was so enthusiastic. '
Enthusiastic it was! Although the Aflit Vuvuzelites didn't expect the response #LoveinLiteraryAfrica got, as Grace A Musila goes on to say: 

'The four of us ... often have wonderful conversations about African writing on Twitter; sometimes light talk; sometimes pretty intense discussions; and so we imagined it would just be the four of us self-appointed vuvuzela blowers for African writing ... having fun with our shared delight - African literature - as usual. The love an excitement from other Twitterati came as a wonderful surprise and a happy affirmation of African writing [which] remains a marginal category in the world; so it is such a pleasure to see a hashtag about African writing trending, and bringing together readers, writers, booksellers, publishers, researchers and many other stakeholders, in celebration of African writing. It is even more inspiring to see just how many readers, writers and publishers, share our passion and commitment to African experiences about African writing. So the love the hashtag enjoyed is a lovely gift in itself, not so much to us, but to African writing, and to all fellow AfLit Vuvuzelites, who never pass up the chance to be self-appointed ambassadors of African writing.' 
#LoveinLiteraryAfrica shows the dynamism of African literature and I want to say thank you to Grace A Musila for being intrigued by that NYT article title and for her response to it; to her and the AfLit Vuvuzelites for starting a conversation with #LoveinLiteraryAfrica; and to the literary community on Twitter for spreading the love. #LoveinLiteraryAfrica's African Valentine's Day Reading List is truly divine and I have already added a number of books to my ever-growing reading list. And here is another one courtesy of Ranka Primorac, who shared one of her favourite works related to #LoveinLiteraryAfrica: 

' ... the novelistic diptych "Pio na Vera" (Pio and Vera) by the great Mpashi. He wrote these two short novels in Bemba. in his native Zambia, in 1960s. I read them in translation. Pio is a sharp and ambitious young man living in a fast-changing town on Zambia's Copperbelt. He wants to get ahead in life; he also wants to marry his gorgeous, sexy girlfriend Vera. But there is a problem. Vera's brother has been falseley accused of murder and Pio must help the police to solve it before he and Vera can ever think of exchanging vows.' 
This leads me to ask, what is your #LoveinLiteraryAfrica read? Join the conversation, share your #LoveinLiteraryAfrica reads - it can be fiction, poetry, academic works, works online, anything - and read these #LoveinLiteraryAfrica reads.

PS. I've put together a Storify (my first ever!!!) of #LoveinLiteraryAfrica capturing the main themes so check out. 
10:12 No Comments
Following his critically acclaimed 2012 anthology, AfroSF: Science Fiction by African Writers, Ivor Hartmann came back with Volume 2 last December. Departing from the short story format (AfroSF had 22 of them), AfroSF Volume 2 contains five novellas from six African SF writers (no that is not a typo, as one story is a joint collaboration between Tade Thompson and Nick Wood). As Mark Bould writes, this 'change of format' is significant and 'represents a conscious commitment to the further development of the field - and of the writers within in.' So what's the verdict?

Without a doubt the stand out stories for me were novella 1 (The Last Pantheon by Nick Wood and Tade Thompson) and novella 3 (The Flying Man of Stone by  Dilman Dila). I also really enjoyed reading novella 4 (VIII by Andrew Dakalira), although I wanted more. Now with novella 2 (Hell Freezes Over by Mame Bougouma Diene), I had mixed feelings - enjoying the second half more than I did the first. Finally, novella 5 (An Indigo Song for Paradise by Efe Tokunbo Okogu) was all kinds of crazy, but with hindsight I wonder if that is what the author was going for. So what were they about?

In The Last Pantheon, Nick Wood and Tade Thompson give us a glimpse of Africa's post-colonial history through the lives of feuding alien brothers who came to our planet around 50,000 years ago (ancient, much!). The story starts in the late 1970s, but it goes back and forth (mainly between the 1960s and 2015 - although there is some focus on 50,000 BP) and tracks their story as gods turned superheroes turned rivalling siblings. Black-Power and Pan-African have been part of a lot of our history - yes, Black-Power was in Katanga Province when Patrice Lumumba was assassinated. The brothers could have probably played a more significant (and positive) role in our development, but one brother did not want to take sides politically and instead focused on more superhero dealings - you know protecting the innocent and whatnot. Now it's 2015, the brother's have not been in contact for decades - one in Cape Town, the other in Lagos - and there is now a fight being promoted to reunite the feuding brothers. The Last Pantheon tells elements of Africa's political history in a great way, and if like me you are interested in the political economy of African countries, it's a wonderful read told from a unique perspective - that of superheroes. 

In Hell Freezes Over, the world has become dark and eerie, and if that's not bad enough, it might be coming to an end (hello post-apocalyptic world!). In the future world, we have five Castes, who each have a part to play - The Moles (who dug and borrowed),  The Fish (who dove and swam), The (engineering) Ants, The (agricultural) Bees and The (labour intensive) Beasts. The novella is broken into two parts. In the first part, which seems to be present day (in the context of the novella) we spend a lot of time with The Fish, and one in particular - Ari. The Fish travel far distances, going to towns and cities that have been submerged in search of food, materials, power sources and really what is needed, as ice is coming (clearly not a good thing) and they will be living in caves when this eventually happens. In this part we know there is some tension between the Moles and Fish, but it's not quite clear - but we do know that they have a vendetta against the Fish, who used to rule once.

Part 2 takes us back in time to when The Fish ruled, about a hundred years earlier, and here we meet Rina (she's a Mole woman). Now a Mole woman's life is set in stone and determined to a large extent by her results in the 'Fitness & Fertility' test. Basically if after the test you are barren (a Mole woman's job seems pretty much to populate and re-populate) you have two options: 1) you are cast away from your Caste and you hope another of the male Castes would take you as a wife; 2) you join the comfort houses to provide services for other Castes. Rina chose the second. Rina, I liked though - she didn't follow the norm. Yes, she went to the comfort house, but a revolt was coming and she joined it and played quite a crucial part in it. I do wonder though, if ever there was a history of the Moles take down of The Fish (clearly, I'm getting ahead of myself here) would Rina be included in it or would she be in the shadows - with her brother, the leader, discussed more? My fantasy history of this world aside, we see how - even in a world that is slowly being destroyed - power still dominates.

The Flying Man of the Stone, was another beautiful - if bloody - tale. There has been a civil war in an unnamed African country, and while Katong town was previously left untouched, as the story begins it has now been attacked by soldiers in search of recruits. Our protagonist, Kera (a teenage boy), and his father, Baba Chuma, are the only survivors in their family - Kera's mother and two younger siblings are dead and his older brother captured (pretty much dead). They find a hiding place - a cave in the plateau with charcoal drawings, drawings that came alive and captured Kera's father. The cave, it seems was home to spirits (more like ancient alien race) who transformed Baba (younger, tech savvy and he now even speaks fluent English) as they needed his help. They gave him rocks, which were really an advanced technology that enabled Baba to create wonderful inventions, such as a replicating machine or the flying machine and gun he makes for Kera to rescue his brother. If only it was so simple, as Baba's good intentions lead to unforeseen consequences. 

I really liked Dilman's writing in this story and I have really been meaning to read his collection, A Killing in the Sun. Reading this novella spurred me to do so. In Chapter 2 of the novella, he excellently captures the downfall of Katong town, which went from a worker's camp to a divided home for Indian traders, English colonial governors and mine owners and African workers - 'servants to the foreigners'. A military coup, death of a charismatic General, bloody coup after bloody coup, and a civil war later brings us to Katong town today. This section is quite key to the story as it reveals how colonialism lingers today in the town and with its inhabitants - particularly with one character's distrust of Europeans and non-African religions and his devotion to traditional religions and the ancestral spirits. This leads to an uprising - Baba's inventions have been taken to mean the ancestors are back - which spirals out of control. This story reveals how terrifying humans, and our killer instincts, can be. 

On to VIII. I read the last line, 'War had begun', and I could not believe it was over. I honestly felt like there was more, or at least there should be. It is 2023, and the 8th billion person is about to be born. A cause for celebration, and there will be one as preparations are under way. On a beach near Lake Malawi, a spaceship has crashed and with it a series of events unfold - increasing murders in Malawi and beyond, and the Roman numerals, VIII, on some of the dead bodies. Um! What's going on? Multiple characters are in this story, but it doesn't feel overwhelming or confusing. With time we find out what exactly is going on. It's an alien invasion, but not as you might think. We find out from Sir Gregory - who was pretty bad ass - who finally reveals his secret and the reasons behind the killings. This has been coming for a really, really, really, really, really long time and the aliens have been waiting until we were at 8 billion for their fun to begin. Here, I got Predator vibes (in a hunting-humans-for-sport way). 

I liked this story. It had a very cinematic feel to it (I also got Independence Day vibes - maybe it's the alien invasion, the President ...).  I could see Onani in his white 2006 Corolla listening to R&B, the female prisoner in Chilinde Barracks being held captive, the road blocks, the conference room in Lilongwe ... Still the story ends abruptly, which is sad because it could certainly have gone on. As it ends, we know there's going to be a bloody battle between the Metsu's and the guma's, but who will win? I guess it's entirely up to us to decide.

Last, but certainly not the least is An Indigo Song for Paradise, which was all kinds of weird, but I wonder if that's what Okogu was going for because 'Paradise City, aka God's clock, aka the PC', seems to be all kinds of crazy. It starts with Ecila, who finds a metallic object after a storm which transports him instantly from his village to Para City - which used to be part of a once great city before the emperor departed and took the brightest and best with him. What Paradise City is now is pretty unclear - even for its inhabitants. Is it 'an illusion, a simulation on a hyper-dimensional computer', a 'criminal organisation', or something else? In between there are huemen's, vampires, xombie's, TerraCorp's and more. There's also a lot going on - a protest against TerraCorp who is 'terrorising the planet', what looks like a heist/or a break-in to retrieve an object from TerraCorp (an object that is pretty similar to the one that transported Ecila to PC), cops trying to break the riots, a science fair, a music award show and towards the end a xombie apocalypse (don't worry, this was not all in one night). There is clearly frustration in Para City, with the majority huemen mad at the ruling minority vampire elite and their corruption and devastation of the city. I wonder, is this story placing a mirror onto society, corporations, ruling elites, the like? Also, will violence, and a xombie apocalypse, be the only way to deal with the social injustices that are present (and have been present) for a really long time in this world?

Having read the anthology, there is an underlying theme of violence (in different forms) in this collection - the political violence in African countries, but also the feuding superhero brothers and their fight to death; the Mole take down and the violence that comes with it and the resulting doom of the Fish 100 years later; the civil war and the uprising in Katong Town; the alien invasion and killings in 2023 Malawi; and the madness in Paradise City (there was a lot of killing there). Scratch through that and there is some serious social commentary about the state of affairs - be it in the past with Africa's political history post-independence to the injustices that arise from corporate and elite greed. Having said that, this is also a really fun collection, and while I definitely enjoyed some of the stories more than others, Ivor Hartmann should be commended again for bringing together such innovative and imaginative stories. 

I still would have loved some female voices up in here (something I mentioned previously). Fear not! There has been a call for submissions for AfroSFv3 - a spaced themed anthology - and I remain optimistic that the brilliant female voices in African SF won't be left out.  Deadline for submissions are December 1 2016. I would like to thank Ivor Hartmann for the ARC of AfroSFv2, and I eagerly await v3.
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Founded in 2011, bookshy represents two things: the young me who was so shy I escaped through books, and the older me whose shelf is always one book shy of being full.

bookshy is a space where I celebrate, promote and recognise contemporary African literature - although sometimes I go back in time to commemorate the greats. It is about the books I love, the books I have read and the books that I am dying to read.

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